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I. Cross-Cutting Opportunities for Cleansing & Building
Our Total Wealth
II. Our Living Equity
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III. Our Financial Equity
A New Unity Is Percolating
IV. Appendices:
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“My gasoline buggy was the first and for
a long time the only automobile in Detroit. I was considered
to be something of a nuisance, for it made a racket
and scared the horses . . . I ran that machine about one
thousand miles through 1895 and 1896 and then sold it
to Charlie Ainsley of Detroit for two hundred dollars.
That was my first sale. I had built the car not to sell
but only to experiment with. I wanted to start another
car."
—Henry Ford
The more we learn about the dirty tricks that have
been used to drain us, and how we can avoid them and use
money in a positive manner, the more we gather our power
for change. We have lots of built-up assumptions and
feelings about money that are based on the current use
of the money in our society. These are not necessarily
the assumptions and feelings that give us the power
that we desire for building the world we envision.

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- Money
is a tool; like any tool
it can be understood and used
to build or destroy.
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- What
are our hidden assumptions and
feelings about money? Let's take
them out and look at them. Are
they compatible with building
the world we envision? Let's move
them into alignment with the mastery
of financial tools to help us
understand our world and transform
it.
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“In a digital age, data about money is worth
more than money.”
—Nicholas Negroponte
Most people do not learn economics and finance in school.
However, it is never too late to start to learn. In
addition, a lot of effort has been made to suppress information
about government finances and the covert economy. However,
if you dig and make an effort, much useful information
can be found.

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- We
can understand the economics of
our household, family, and neighborhood, as well as the
organizations, businesses, and
governments in the areas in
which we vote for political and
judicial representation.
- We
can understand money tools—accounting
and currency—and financial
instruments—stocks and
bonds.
- We can
understand the economics of various
industries such as energy,
food, and water, as well as banking
systems and markets—commodity
and financial—and the laws that govern them.
- We can understand
covert economics.
- We
can build and maintain useful
“money maps” and use these to opportunistically
shift resources to ourselves and
those we trust, both locally and
globally.
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- Develop
a framework for all the financial
and economic knowledge that could
be useful to you.
- Develop
a learning plan to acquire that
knowledge.
- Acquire
and use a good dictionary of financial
and economic terms.
- Keep
a journal to track your learning
journey and to write down the
meaning of any word you read
that you do not understand.
- Learn how to use
Solari Analytics when mapping
out the risks and incentives related to
events in your world, and to ask
and answer the question, “Cui
bono?” (Who benefits?).
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“Student loans can be viewed as a contemporary
form of debt bondage. Student loans are no longer dischargeable
in bankruptcy. A total of $30,000 borrowed in the 1980s
was recently declared worth $100,000 today, and rising
steadily. Student loans are given out to a lot of people
with no guarantee that the individual will secure a
form of employment where s/he can earn a living wage
and repay.“
—from WordIQ.com definition of debt
bondage
Freedom depends on having the resources to support
and defend your freedom —and to contribute to
the support and defense of those you love and care to
support. If we can each build individual wealth in support
of our freedom—and do so in a manner that does not drain
the resources and freedom of others—we take
a powerful step toward transformation.

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- We
can understand and enjoy personal
financial planning and management,
including insurance, taxes, estate
planning, and investments.
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- Organize
your paper and digital records;
have critical copies in a safe
deposit box.
- Create
financial statements for you and
your household.
- If
you have the resources, find trustworthy
advisors: a lawyer, an accountant,
and a financial planner.
- Eliminate
your credit card, consumer, and
mortgage debt.
- Build
equity.
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“As to the history of the Revolution, my
ideas may be peculiar, perhaps singular. What do we
mean by the Revolution? The War? That was no part of
the Revolution. It was only an Effect and Consequence
of it. The Revolution was in the minds of the People . . .”
—John Adams
“Voting with our money” starts with reviewing
all of our transactions to see how making specific changes can
reflect a more integrated understanding of our best
and highest self-interest.
Many of us appreciate that government and business
corruption is a problem. Yet we continue to “vote
with our money” for the very banks and companies
that facilitate and engage in these corrupt practices.
That is why we have started the Solari Circles Campaign
to call on 600,000 people worldwide to move their bank
deposits and banking business to banks that do not behave
in this manner. In 1998, Catherine moved her bank
accounts from JP Morgan Chase and Citibank to a small
community bank in Tennessee. She tells the story in
her article "Where Would Jesus Bank?"
In addition, as a customer of any company we do business with, each one of us has the
ability to communicate and influence company policies.
As a shareholder, we have the power to vote through
the annual stock proxy, to organize to add issues to the
stock proxy, and to attend the annual meeting of shareholders
and voice our concerns. The socially responsible investment
(SRI) community promotes the idea of “voting”
with your investments. However, their analysis and screens
are based on what a company says it does as opposed
to the company's actual participation in covert and
illegal activities, including money laundering or the
reinvestment of laundered funds. Hence, there is an
opportunity to revise the SRI approach to screen for
government corruption, war profiteering, and involvement
in organized crime.

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- The
negative return on investment
economy can exist because we support
it with our deposits, purchases,
and investments.
- We
have the power to transform our
economy to a positive return on investment economy by withdrawing
our money from those who engage
in destructive behavior and by channeling
our money to those who do not.
- Our vote in the
marketplace counts.
- There
is no government; a group of banks and private
corporations are in control, whether
through manipulation of the central
banks, the government, or the financial
and commodity markets.
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- Learn
why and how privitization decreases
the power of our vote at the polls
and increases the power of our
vote in the marketplace.
- Who
owns the companies that you purchase
from or invest in? Is this whom
you choose to support?
- What
opportunities do you have for migrating
your purchases and investments
according to information revealed by a deeper analysis? What becomes possible through communicating your
actions to those involved?
- Which lenders who engage
in aggressive lending and predatory
lending can be shut off from purchases
and investments within the community?
- Learn how to assess
a bank’s board and management
and how to read a bank’s financial
statements and bank disclosures.
- Make a checklist
of bank products, services, and
fees that are important to you.
- Learn how the Federal
Reserve system was created and
how fiat currency works.
- Determine
your consumer banking options
and how you can choose a bank that
best suits your best political
and consumer choices.
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“Vocation: The place God calls you to is
the place where your deep gladness and the world's deep
hunger meet.”
—Frederick Buechner

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- We
do our best when we do that which
we love.
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- How
do the economics of your income
work? Are you being paid with
the profits of corrupt or unethical
activities? Are you or your
company financed with low-cost
capital from the reinvestment
of organized-crime capital?
- Are you and your
colleagues engaged directly
or indirectly in covert operations,
organized crime, or genocide?
- If yes, create
an intention and plan to evolve
toward generating an income from
activities or organizations
that profit from supporting
life, not death.
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If you’re not part of the solution, you're
part of the problem.
—Eldridge Cleaver
Clean air, clean water, healthy food, cheap energy,
and abundant land—these are critical to
a healthy life. Yet these resources are under great
physical and political stress. What about your municipal
and personal infrastructure and tool base. Is it in
great shape? Think through what you are going to do
to ensure that your family has access to strategic resources
and tools for the long haul. Recognie what you can do as part
of a collective community to preserve these assets for
generations to come. Why let people outside your community
buy up your local municipal resources when investing in them yourselves
is an opportunity for you?
Is now the time to insulate your house or buy a bicycle?
Have you considered the benefits of teaming up with
your neighbors to start a community garden? Has the
time come to explore solar and wind energy or to dig
a well? Better still, is there an investment opportunity
to create such capacity for you and your neighbors?

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- We
have significantly underinvested
in preserving and supporting our
natural resources and infrastructure.
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- Identify
what changes would most benefit
you and your family.
- Identify
potential areas, activities, and organizations that you would want to take the time
to learn about which offer good opportunities for investing.
- Start
a Solari Investor Circle that
invests in and profits from increasing
local self-sufficiency.
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A recent book was entitled Good Money touts "SRI"—socially responsible investing—or how
to do good (socially) while doing well (financially).
But whatever the legal currencydollars, marks,
yen, francs or pounds in which practitioners of SRI
make their investments, they cannot make bad money good.
SRI cannot repeal Gresham's law. Properly understood,
good money is good, not because of the motives of its
owners, but because of its own intrinsic character.
Truly good money will produce far more social benefits
than any amount of bad money spent with good intentions.
—Reg Howe, The Golden Sextant
We think there are significant opportunities for protecting our assets from devaluation of the U.S. dollar
(and from greater risk in the global financial system)
by investing outside of the large corporations. There
are terrific opportunities to invest locally with people
you trust. All of these take time and
effort to understand and to implement in a responsible
way. Let's start now.

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- Sound
money, financial transparency,
and equity financing are the basis
of a healthy economy.
- We
can generate living and financial
wealth by investing in opportunities
not controlled by large corporations
and investors.
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- Learn
about precious metals and digital
gold, and explore investment opportunities
in precious metals and related
stocks.
- Learn
about alternative currency,
community currency, and barter
systems.
- Explore
opportunities to diversify offshore.
- Explore opportunities
to invest locally or in your close
family and friend networks, with
people you know and trust.
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In one of the earlier steps, we prepared a budget for
our time. Now let's do a budget for our financial resources.
As you do this, compare the various trade- offs in your
life between time and money. For example, what is the
cost of private schools for your children versus the
benefits of working less and doing home schooling? After
looking at the health impacts and costs of working and
living in an urban environment, what are the integrated
benefits of moving to a low-cost rural area? Are you
working long hours and then paying more per hour for
people to do household chores for you that you could
do for yourself? Does it pay to learn plumbing, electrical
repair, auto mechanics? What about your children?
Have you taught them how to respect their time and your
time? What do your budgets teach you about habits that
save time? What do they teach you about the cost of
unethical or incompetent people in your life? How
much is interest on debt costing you in terms of the
time it takes to pay it off?

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- Your
time is precious. So are your
financial resources. How can the
two give each other energy? Expressing
your time and money mathematically
will illuminate opportunities
for these to work together.
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- Do
an annual financial budget.
- Estimate the value
of your time in terms of after-tax income.
- Explore
opportunities for getting more for
less.
- Make
a list of the ten people, habits,
events, or other things that wasted
the most money over the last year. What can you learn from
this list?
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“The gratification of wealth is not found
in mere possession or in lavish expenditure, but in
its wise application.”
—Miguel de Cervantes
If each one of us sets aside a percentage of our income and
time and invests these resources in the people and organizations
that are giving energy to us and our networks, the cumulative
effect in moving us to a positive return on investment
economy would be significant.

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- Circulating
gifts and tithes is an excellent
investment in building a better
world.
- No amount
is unimportant; each gift
represents a “vote”
in the spiritual field, and even small sums influence
the “vote” of those
who manage larger pools of resources.
- When many tithe
steadily over time, this creates
flows that can be leveraged with
living and financial equity in
many ways.
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- Make
a commitment to tithe a portion
of your revenues and/or time to
people and organizations that
are doing great things.
- Remove
your support from charities, religious
organizations, and foundations
that are using their tax-exempt
status to accumulate significant
investment assets to bankroll
central banking, warfare, and the
negative return on investment
economy.
- Encourage
others to do the same.
- Invest
this time and money strategically
to bless the leadership and world
you envision into being.
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In her article "Solari and the Rise of the Rule of Law," Catherine tells
the story of one of her partners, Ozzie Blake, an entrepreneur who grew up on a small
island. He once explained why small islands produce a much higher percentage of people
who are good at starting and building successful businesses. He said that it was because
someone who grows up on a small island sees how everything is connected. So it is much easier for that person
to learn how to take responsibility for the whole—to see how all time and energy
is precious and to never waste anything. People who grow up on small islands, he said,
understand that "a penny saved is a penny earned."
Ozzie had been taught from the time he was a small
child to connect the behavior of individual people with
how everything works around him. He said that he had
learned to adjust his behavior so that it contributed
to the system working in the way he hoped it would.
His family, his school, and his church all encouraged
him to take responsibility for the whole in practical,
concrete ways. People who grow up on small islands,
he said, understand that “what goes around comes
around.”
Ozzie said that America is just a very big island,
but most Americans do not know this—nor do they understand
that the planet is also just an even bigger island.
They cannot connect how the system works—particularly
the aspects of the system they do not like—with
their own choices and actions. They do not have even simple
maps of how things connect. They do not understand their
own power to vote with their prayers, their thoughts,
their choice of friends and spouse, their actions, and
how they spend their money every day. People who grow
up on small islands, he said, “see the world whole.”
Many of us look at our situation only from our own
point of view. From every degree of the circle, there
is a different definition of what ails us, of why our
system isn’t working, and what the solutions are.
Often, what we perceive as our own individual problems
are really just the symptoms that each person experiences
of the deeper problems that we all share. Many times,
we think that the solution is to blame or attack someone, or to propose
that more government or private capital be spent in
a (futile) attempt to keep the wolf from the door. Without
a simple map of where we are, of The Tapeworm that we are
feeding, and of how to withdraw and shift our energy, we
have forgotten that we are all in this together, and that at the
simplest level, you simply can’t eat what you
don’t grow.
Our society has encouraged and participated in tremendous speculative
financial activity at the expense of the concrete productive
sector of our economy. The impact on our economic productivity
has been predictable. The deterioration of our living
equity—our neighborhoods, infrastructure, and
environmental resources—can be seen in every place—north, south, east, west—and it touches everyone,
rich and poor alike. The dumbing down of the workforce
grows as daily television consumption, which teaches
counterproductive behavior, reaches frightening levels.
What is happening in our neighborhood parallels what
is happening around the world.
The folks who feel that their biggest problem is their
financial equity—falling yields on their investment
portfolios—have yet to see that they cannot
enjoy capital gains unless their living equity is preserved. That is, our neighborhoods and children need to be kept safe, and we need to understand that
the very things that will contribute to their safety—an increase in real human productivity, honest
feedback systems, and a restoration of personal accountability—will also lead to huge increases in collective
investment capital in the economy. The folks who feel
that their greatest problem is living equity—that they and their children are not safe and our environment
is being destroyed, or that we are committing genocide in
other parts of the world (or down the block)—have yet
to see what the real issue is. We cannot achieve personal safety when yields
for both retail and institutional investors are dependent
on profits from organized crime, trickery of the investing
public, and government guarantees that promote unproductive
investment and personal behavior. Only when we achieve
real economic growth based upon concrete increases in
productivity, accounted for and disclosed on an honest
basis, can we be both safe and wealthy.
Coming clean is about reconciling these
different points of view and creating a new energizing
unity of people, places, and money. Coming clean
begins one person at a time. As the lotus blossom blossoms
out of the mud, coming clean begins with
you and me—from the inside out.
Yes, you are only one person. If you are like most people,
you are "voting" for The Tapeworm. If you
want The Tapeworm to lose power in your life and your
world, you have the power to change that. You have the
power to shift your "vote." Only you can do
this.
Yes, you have a vote. That is how democracy and freedom
work. It's something to appreciate. As it turns out,
there is a lot of leverage in how you combine your votes with others'.
When you "vote" with your prayers and meditations,
your "vote" is leveraged by many other peoople who
share your intent. Our collective intent is leveraged
by divine intent when we are in alignment with divine
love. Such love and intelligence is the most powerful
force in the universe.
The Bible says, "Where two or more are gathered
in my name, there am I." This speaks to the power
of being in accord even with one other person, when your agreement
is leveraged by the divine will.
When you "vote" with your money to decentralize
political and economic power, your "votes"
in the marketplace are leveraged financially by those
who also vote in similar ways. Many people shifting
tiny amounts of money can move markets because of the
way money works.
The number of customers that banks or companies have,
and the amount of profit per customer, can multiply many times
in relation to their ability to borrow money or sell stock
on Wall Street. In fact, their stock price is often
what determines the top management's pay. Hence, a shift
of deposits, and of purchases on investments from large institutions
to more decentralized institutions, can have a dramatic
impact.
When our prayers and meditations are leveraged
by our alignment with divine will . . . and this is further
leveraged by moving our money into this alignment
. . . and that is further leveraged by the multiplier effects
on Wall Street . . . that is a lot of leverage!
Add to that the leverage that comes from shifting resources
to honest media, and your ability to move the best people
into local leadership or governance positions
in organizations in which you have an influence—that is a lot of potential power for one person.
Now, all of this gets even more powerful when you realize
you can do this in a way that gives you energy.
So if you think you are only one person, appreciate
that you are one person who could be getting more energy!
When we choose to ignore our responsibility for the
money in our lives and the money that is around us, we create an opportunity
for The Tapeworm to assume the power that we have abdicated.
This abdication is dangerous
both for us and for others.
Accomplishing financial security for ourselves, our
family, and those for whom we are responsible, and doing this in a manner
that creates wealth for others is quite wonderful. Respecting
and using resources effectively—whether it is our
time or money, or other kinds of resources—is highly
ethical behavior. We live on an abundant planet. When
we use our own and other people's time well, we attract
allies and build constituencies for our efforts. For
example, when we help generate investment returns from
sound economic activity that funds a secure retirement
savings, we honor our elders and create good will between
generations.
In short, there is a difference between optimization
that nourishes people and communities and grows the
pie, and optimization that destroys people and community
and shrinks the pie. There is only one way to end poverty,
and that is by creating wealth. Poverty is the
absence of wealth.
In the Solari model, creating financial wealth results
not from increasing consumption and the degradation
of natural resources and community, but from reducing
consumption and investing in our natural resources and
local communities. Attracting management and investors—including you—to this purpose is an excellent
idea. The more we are rewarded for successful efforts,
the more of us will be attracted to switch resources
out of The Tapeworm and into a healthy economic model.
Positive results attract more positive investment, which
makes more positive results a possibility—and that is a
good thing!
Again the issue is: What is the impact of your actions?
If you "help" others in a manner that shrinks
the pie, or justifies The Tapeworm, or results in your
failing to care for your own responsibilities, then
"helping" others can do harm. However, if
you bank, invest, gift or tithe, or do service in a manner that builds
wealth in your community and in your network, these
actions can have a powerful positive effect on you and those
around you.
Part of assessing what is good or bad about a particular
action or investment relates to understanding how the
resources work around you and how The Tapeworm enters into that—and whether your actions are truly adding
or deleting value.
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